《周易》国学权威经典大字注音版(纯文).docx

zhuyi周易qidnguad乾卦第上yJTng经qidn乾Xia下aianvudnqidn乾wei为Iiqidnshng乾上tian天zhen乾：元、亨、利、贞。tuanyuedazaiqidnyuan彖曰：大哉乾元，wanwuzTshTnaitongtian万物资始，乃统天。yunxfngyushTpTnwuIiuxfng云行雨施，品物流形。damfngzhngshTIiuweishfcheng大明终始，7、位时成，shfcheng;Iiu16ngyTyutian时乘六龙以御天。qiandaobianhuage(zhengXingming乾道变化，各正性命。baohetaihenaiIzhen保合太和，乃利贞。shuchushuwuwanguxidnnng首出庶物，万国咸宁。xiangyuetianxngjian象曰：天行健，junZjyTzqidngbuxT君以自强不Mochujiuqidn16ngwuyngXiangyuezhngrqidnqidn初九：潜龙勿用。象曰：终日乾乾，xingyueqidn16ngwuyngfanfudaoy象曰：潜龙勿用，反复道也。yangzaixiayejiusihuyuezaiyuanwujiu阳在下也。九四：或跃在渊，无咎。jiuerxian16ngzaitidnxiangyuehudyuezaiyuan九二：现龙在田，象曰：或跃在渊，11jiandarenjinwujiuye利见大人。进无咎也。xiangyuexian16ngzaitidnjiuwufeilongzaitian象日：现龙在田，九五：飞龙在天，deshTpuye11jiandaren德施普也。利见大人。jiusanjunzTzhngrlqidnqidnxiangyuefei16ngzaitian九三：君子终日乾乾，象曰：飞龙在天，xTtruIiwujiudarenzaoye夕惕若，厉，无咎。大人造也。shngjiukang16ngyuhuTIizhylzhThey上九:亢龙有悔。利者，义之和也；xiangyuekang16ngyuhuTzhenzhShizhTganye象y(ngbu盈不日：亢龙有悔，kjiuy可久也。贞者，事之干也。junzTtTrenzuyTZhdngren君子体仁，足以长人；yngjiuXianqun16ngwushujjiahulzuyTheIT用用Xiang象现群龙无首，吉。yueyngjiu0：用九，嘉会，足以合礼；IwuzuyTheyl利物，足以和义；tiandebukeweishuyezhenguzuyTgansh天德不可为首也。wenyanyue文言日：贞固，足以干事。junzTxfngcTsidezhe君子行此四德者，yuanzheshanzhTzhangyeguyueqianyuanhengIzhen元者,善之长也；故日：乾，元、亨、利、贞。hengzhejiazhThuyechujiuyueqian16ngwuyng亨者,嘉之会也；初九日：“潜龙勿用。”zT yue子曰:heweiyezTyueIng何谓也？子0:“龙,deeryTnzheybuylhuShi16ngdeerzhengzhngzhye德而隐者也。不易乎世，“龙，德而正中者也。buchenghum(ngdunshlwumenyngydnzhTxlnyngxfngzhTjTn不成乎名；遁世无闷，庸言之信，庸行之谨，bujianshlerwumenXianXiecunqfcheng不见是而无闷；闲邪存其诚，Ieze×ngzhTyuzeweizhTshanshlerbufddeboerhua乐则行之，忧则违之；善世而不伐，德博而化。”quehuqfbukebdqianIngyeylyuexian16ngzaitian确乎其不可拔，潜龙也。力易曰：“现龙在田，jiueryuexian16ngzaitian11jiandarenjundeye九二曰：“现龙在田，利见大人。”君德也。11jiandarenheweiyejiusanyue利见大人。”何谓也？九三日：zai X i a we i er bu yu在下位而不忧。gu qidn qidn yTn qf shf er 11故乾乾因其时而惕，suT wei wu j iu yT 虽危无咎矣。”j i u si yue hud yue za i yuan九四曰：“或跃在渊，wu j i uhe we i ye无咎。”何谓也？zT yue shang × i a wu chdng子曰：“上下无常，fe i we i x i e ye 非为邪也。j i n tu wu heng fei I qun ye 进退无恒，非离群也。jun zT jl n de × iu ye君子进德修业，junzTzhngrlqidnqidn“君子终日乾乾，xTtlruIiwujiuheweiye夕惕若,厉,无咎。”何谓也？zTyuejunzTjindexiuye子曰：“君子进德修业，zhngXinsuyTjindey忠信，所以进德也。XiucfIiqfcheng修辞立其诚，suyTjuyeye所以居业也。zhTzhizhlzhTkeyuydnjTye知至至之，可与言几也。zhTzhngzhngzhTkeyucunylye知终终之，可与存义也。shgujushngweierbujiao是故，居上位而不骄，yuj(sh(yeguwujiubenhutianzheqTnshang欲及时也，故无咎。”本乎天者亲上，jiuwuyuefei16ngzitianbenhudzhqTnxia九五日：“飞龙在天，本乎地者亲下，11jiandarenheweiyzegec6ngqfIeiye利见大人。”何谓也？则各从其类也。”zTyueshangjiuyuekanglongyuhuT子日：上九日：“亢龙有悔。”tongshengxiangyngheweiye“同声相应，何谓也？tongqxiangqiuzTyueguerwuwei同气相求；子日：“贵而无位，shuTIiushThujiuzaogaoerwumfn水流湿，火就燥；高而无民。yuncngIngfengconghuXianrenzaixiaweierwufu云从龙，风从虎；贤人在下位而无辅，shengrenzuerwanwuduShiyTdongeryuhuTye圣人作而万物睹，是以动而有悔也。”qidn16ngwuyngxiy潜龙勿用，下也；xian16ngzaitianshfshey现龙在田，时舍也。zhngrlqidnqidnxfngshye终日乾乾，行事也。hudyuezaiyuanzlShiye或跃在渊，自试也。fei16ngzaitianshangzhye飞龙在天，上治也。kang16ngyouhuTqingzhTzaiye亢龙有悔，穷之灾也。qidnyuanyngjiutianxiazhlye乾元用九，天下治也。qidn16ngwuyngyangqqidncdng潜龙勿用，阳气潜藏。xian16ngzaitiantian×iawenmng现龙在田，天下文明。zhngrlqianqianyushfxiexfng终日乾乾，与时偕行。huyuezaiyuanqiandaonaige或跃在渊，乾道乃革。fei16ngzaitiannaiweihutiande飞龙在天，乃位乎天德。kang16ngyuhuTyushfxiejf亢龙有悔，与时偕极。qianyuanyngjiunaijiantianze乾元用九，乃见天贝!I。qianyuanzheshTerhengzheye乾元者，始而亨者也。11zhenzhexngqfngye利贞者，性情也。qianshTnengyTmei11Iitianxia乾始能以美利利天下，buydnsu11不言所利。dyTzaidazaiqianhuxfngerweicheng大矣哉！大哉乾乎！行而未成，gangjianzhngzhengchunculjlngyshlyTjunzTfuyngye刚健中正，纯粹精也。是以君子弗用也。IiuydofahuTpangtongq(ngyjunzTxueyTjuzhT六爻发挥，旁通情也。君子学以聚之，shfchengIiuIngyTyutianywenyTbianzhT时乘六龙，以御天也。问以辩之，yunxfngyushTtianxiapingyekuanyTjuzhTrenyTxfngzhT云行雨施，天下平山。宽以居之，仁以行之。junzTyTchengdeweixfngylyuexian16ngzaitian君子以成德为行，易曰：“现龙在田，rikejianzhTxfngyeIijiandarenjundeye日可见之行也。利见大人。”君德也。qidnzhTweiydnyejiusanchnggangerbuzhng潜之为言也，九三重刚而不中，yTnerweixianshangbuzaitian×iabuzaitian隐而未现，上不在天，下不在田guqidnqidnyTnqfshfertl故乾乾，因其时而惕，suTweiwujiuyT虽危无咎矣。jiusich6nggangerbuzhng九四重刚而不中，shangbuzaitianxiabuzaitidn上不在天，下不在田，zhngbuzairenguhudzhT中不在人，故或之。hudzhTzheyfzhTye或之者，疑之也，guwujiu故无咎。fudarenzhe夫大人者，yutiandheqfde与天地合其德，yurlyueheqfm(ng与日月合其明，yusishfheqfxu与四时合其序，yuguTshenheqfj(xing与鬼神合其吉凶。xiantianertianfuwei先天而天弗违，hutianerfengtianshf后天而奉天时。tianqiefuwei天且弗违，erkuangyurenhu而况于人乎？kuangyuguTshenhu况于鬼神乎？kangzhTweiyanye亢之为言也，zhTjInerbuzhTtu知进而不知退，zhTcunerbuzhTwdng知存而不知亡，zhTdeerbuzhTsang知得而不知丧。qfweishengrenhu其唯圣人乎？zhTjintulcunwang知进退存亡，erbushTqfzhengzhe而不失其正者,qfweishengrenhu其唯圣人乎？kungudler坤卦第二kunxiakunshang坤下坤上三三坤为地wanwuzTshengnishunchengtian万物资生，乃顺承天。kunhuzaiwudehewujiang坤厚载物，德合无疆。hdnhongguangdapTnwuxianheng含弘光大，品物咸亨。pinmadIeixfngdwujiang牝马地类，行地无疆。rushunIzhenjunzTyuxfngkunyuanheng11pinmazhTzhen坤：元，亨。利牝马之贞。junzTyuyuwangxianm(君子有攸往，先迷，hudezhu11xTndndepeng后得主，利西南得朋，dngbeisangpenganzhenj东北丧朋。安贞吉。柔顺利贞，君子攸行。XianmfshTdaohushundechdng先迷失道，后顺得常。xTndndepengnaiyuIeixng西南得朋，乃与类行；dngbeisangpengnaizhngyouq)ng东北丧朋，乃终有庆。anzhenzhTjyngdwujiangtuanyuezhzakunyuan彖曰：至哉坤元，安贞之吉，应地无疆。xingyuedlshlkun象曰：地势坤,junzTyThudezaiwu君子以厚德载物。chuIiuIushuangjianbTngzh初六:履霜，坚冰至。XiangyueIushuangjianbTng象曰：履霜坚冰,yTnshTnfngyexunzhlqfdao阴始凝也。驯致其道,zhjianbTngye至坚冰也。Iiuerzhffangda八一：直、方、大，buXiwubuI不习无不利。Xiang象yue曰Iiuer：八一zhTdong之动，zhfyTfangybuXfWUbuIi直以方也。不习无不利,didaoguangYye地道光也。Iiusanhdnzhangkzhen六三:含章可贞。hucongwdngshwuchengyouzhng或从王事，无成有终。Xiangyuehdnzhangkezhen象曰：含章可贞，yTshffayehudcongwangsh以时发也。或从王事，ZhTguangday知光大也。IiuSikundng六四：括囊；wujiu无咎，wuyu无誉。Xiangyuekundngwujiu象曰：括囊无咎,shenbuhiye慎不害也。I、VIiuwuhudngchdngyuanJ/六五：黄在景，元吉。XiangyuehudngchdngyuanJ/象0：黄裳元吉,wenzaizhngye文在中也。shangIiij16ngzhanyuYye上六;:龙战于野，qfxuexudnhudng其血玄黄。Xiangyue16ngzhanyuy象曰：龙战于野,q(daoqi6ngye其道穷也。yngIiu11yngzhen用六:利永贞。XiangyueyngIiuyngzhen象）曰：用六永贞,yTdazhngye以大终也。wenydnyue文言日：kunzhlruerdongyegang坤至柔而动也刚，zhjIngerdefang至静而德方，hudezhueryuchdng后得主而有常，hdnwanwuerhuaguang含万物而化光。kundaoqfshunhu坤道其顺乎？chengtianershfxfng承天而时行。jTshanzhTjiabyouyuqlng积善之家，必有余庆；jTbushanzhTjiablyouyuyang积不善之家，必有余殃。chenShiqfjunzTshqffu臣弑其君，子弑其父，feiyizhaoyxlzhTgu非一朝一夕之故，qfsuyouIdizhjianyT其所由来者渐矣，youbianzhTbuzaobiany由辩之不早辩也。ylyueIushuangjianbTngzh易日：履霜坚冰至。gaiydnshunye盖言顺也。zhqzhengyefangqyye直其正也，方其义也。junzTjlngyTzhfnei君子敬以直内，yiyTfangwai义以方外，jlngyl11erdebugu敬义立而德不孤。zhffangda直、方、大，bu×(wubu11不习无不利；zebuyfqfsuxfngy则不疑其所行也。erdaiyuzhngye而代有终也。tiandlbianhuacaomufan天地变化，草木蕃；tiandlbxianrenyTn天地闭，贤人隐。ylyuekundngwujiuwuyu易曰：括囊，无咎，无誉。yTnsuTyoumei阴虽有美，hdnzhTyTcongwangshl含之以从王事，fuganchengye弗敢成也。CndaoyeqTdaoyechendaoye地道也，妻道也，臣道也。dldaowucheng地道无成，gaiydnjTnye盖言谨也。junzThudngzhngtngIT君子黄中通理，zhengweijutT正位居体，meizaiqfzhng美在其中，erchangyusizhT而畅争四支，fyuShiyemeizhlzhly发于事业，美之至也。yTnyfyuyangblzhan阴疑于阳，必战。weiq(xianyuwuyangy为其嫌于无阳也，guchengIngyan故称龙焉。youweiIqfIeiye犹未离其类也，guchengxueyan酸称血焉。fuxuanhudngzhe夫玄黄者，tiandzhTzdye天地之杂也，tianxudnerdhudng天玄而地黄。zhungudsandnghuXianzhng屯卦第三动乎险中，zhenXiakanshangdahengzhen震水下Iei雷坎上zhun屯大Iei雷tian天y亨Vyu雨zao造、jian贞。zhTdngmany(ng之动满盈，caomei草昧，huerbunfngzhunyuanheng屯：元、亨、Ii利、zhen血，宜X建iang侯而不宁。yueyunIeizhunwuyngyuyuwang勿用有攸往,Ii利jianh6u建侯。jun象)Z曰：云雷，屯；yTjTngIuntuanyuezhun君T以经纶。彖曰：屯，chu*VJiupanhudnIjuzhengangroushTjiaoer刚柔始交而ndn$难>heng生，初Ii九:、jian磐桓；利居贞，hu利建侯。xingyuesuTpanhudnIiusanjIIuwuyu象曰：虽磐桓，六三：即鹿无虞，zhxfngzhengyyTgulxiajianweiruyuIInzhng志行正也。以贵下贱，惟入于林中，dadem(nyejunzTjTburushwangIn大得民也。君子几，不如舍，往吝。IiuerzhunruzhanruxiangyuejfIuwuyu六二：屯如遭如，象曰：即鹿无虞，chengmapanrufeikuhunguyTcongqfnyejunzTshezhT乘马班如。匪寇婚媾，以从禽也。君子舍之，nuzTzhenbuZishfniannaizlwangI1nqingye女子贞不字，十年乃字。往吝穷也。XiangyueIiuerzhTndnIiusichengmapanru象日：六二之难，六四：乘马班如，chenggangyeshfnidnnaizlqiuhungu乘刚也。十年乃字，求婚媾，fanchdngyewangjwubuI1反常也。往吉，无不利。xiang象yue0：qiu求er而wang往，VJiu九WU五:zhun屯qfgao其膏,xiao小)zhen贞吉,da大zhen贞Xing凶。Xiang象yue0：zhun屯qf其gao膏，shT施weiguang未光Vye也。mfngy明也。pan ru班如,shangIiuchengmd上六：乘马qixueIianru泣血涟如。xiangyueqxueIidnru象曰：泣血涟如,hekechdngye何可长也。menggudsi蒙卦第四yThengxfngsh(zhngy以亨行，时中也。knxiagenshang坎下艮上shanshuTmeng山水蒙menghengfeiwqiutongmeng蒙：亨。匪我求童蒙，tongmengqiuwchushlgao童蒙求我。初噬告，zaisanduduzebugao11zhen再三渎，渎则不告。利贞。tuanyuemengshan×iayuxian彖曰：蒙，山下有险，xianerzhTmengmengheng险而止，蒙。蒙亨，feiwqiutongmengtongmengqiuw匪我求童蒙，童蒙求我，zhlylngyechushlgao志应也。初噬告，yTgangzhngy以刚中也。zaisanduduzebugao再三渎，渎则不告，dumengyemengyTyangzheng渎蒙也。蒙以养正，shenggngye圣功也。xiangyueshan×iachuqudnmeng象曰：山下出泉，蒙；junzTyTguxfngyude君子以果行育德。chuIiufmengIyngxfngrenIiusanwuyngqunujianjinfu初六：发蒙，利用刑人，六三：勿用娶女；见金夫,yngtuzhlguyTwangInbuyugngwuyouI用说桎梏，以往吝。不有躬，无攸利。XiangyueIyngxfngrenxiangyuewuyngqunu象日：利用刑人，象日：勿用娶女，yTzhengfyexfngbushunye以正法也。行不顺也。jiuerbaomengjIiusikunmeng11n九二：包蒙，吉；六四：困蒙，吝。、rX-ZYIX,naTUjizikeJiaxiangyuekunmengzhTIn纳妇，吉；子克家。象日：困蒙之吝，XiangyuezTkejiaduyuanshfye象日：子克家，独远实也。gangroujieye刚柔接也。Iiuwut6ngmengZJi五：童蒙，吉。X i ang yuetongmeng象曰：童蒙 shun yl xun ye 顺以巽也。shang j iu jT meng上九：击蒙；bu I i we i ku11 yuzhT jf之吉,ku不利为寇，利御寇。X i ang yueI I yng yu ku象曰：利用御寇,shngxiashunVye上下顺½oXUgudlwu需卦第五qianxiakanshang乾下坎上shuTtianxu水天需xuyoufuguangheng需：有孚，光亨，zhenj(11shedachuan贞吉，利涉大川。tuanyuexuxuye彖曰：需，须也；Xianzaiqianye险在前也。gangjianerbuxianqfylbukunqi6ngyT其义不困穷矣。xuyufuguanghengzhenjI需，有孚，光亨，贞吉。weihutianweiyTzhengzhngy位乎天位，以正中也。Ishedachuanwangyugngye利涉大川，往有功也。Xiangyueyunshangyutianxu象曰：云上于天，需；junzTyTyTnshfyanIe君子以饮食宴乐。chujiuxuyujiao初九：需于郊。11ynghengwujiu利用恒，无咎。刚健而不陷,zai za i wa i y灾在外也。zi w zh ku自我致寇,jl ng shen敬慎I iu si六四：X i ang象chu z) xue出自穴。yue xu yu xue曰：需于血,xingyuexuyujiao象曰：需于郊，bufanndnxfngyIiyngheng不犯难行也。利用恒,wujiuweishTchdngy无咎，未失常也。jiuerxuyusha九二：需于沙。Xiaoyuydnzhngj小有言，终吉。Xiangyuexuyusha象日：需于沙，yanzaizhngye衍在中也。suTXiaoyouydnyTzhngjye虽小有言，以终吉也。jiusanxuyunfZhikuzhl九三：需于泥，致寇至。xiangyuexuyun(象曰：需于泥,bubaiy不败也。xuyuxue需于血,shunyTtTngye顺以听也。,VVJIUWUxuyujiush(zhenj九五：需于酒食，贞吉。XiangyuejiushfzhenjI象yTzhng以中shangIiu±六日：酒食zhengye正oruyuxue:入于穴,贞吉，yubusuzhTkesanrenIdi有不速之客三jingzhTzhngj敬之终吉。人来，xiangyuebusuzhTkeIdi象日：不速之客来,jingzhTzhngjisuTbudangwei敬之终吉。虽不当位weidshTye未大失也。snggudlIiu讼卦第六kdnxiaqianshang坎下乾上tianshuTsong天水讼songyufuzh11zhngj讼：有孚窒惕，中吉。zhngXing11jiandaren终凶。利见大人，buIishedachuan不利涉大川。tuanyuesongshanggang×iaxian彖日：讼，上刚下险，xianerjiansong险而健，讼。songyufuzhtl讼，有孚窒惕，zhngj(gangIdierdezhngye中吉，刚来而得中也。zhngxingsongbukchengy终凶，讼不可成也。Ijiandarenshangzhngzhengy利见大人，尚中正也。buIishedachuanruyuyuanye不利涉大川，入于渊也。XiangyuetianyushuTweixfngsong象日：天与水违行，讼;junzTyTzushmushT君子以作事谋始。chuIiubuyngsush初六：不永所事，Xiaoyouydnzhngj小有言，终吉。xingyuebuyngsushIiusanshfjiudezhen11zhngjI象日：不永所事，六三:食旧德，贞厉，终吉,songbukchdngyehucngwdngshwucheng讼不可长也。或从王事，无成。suTXiaoyuydnqfbianm(ngyexiangyueshfjiude虽小有言，其辩明也。象日：食旧德，jiuerbukesongcongshangjIy九二：不克讼，从上吉也。guTerbuqfylrensanbaihujiusibukesong归而逋其邑人三百户，九四：不克讼，wushengfujmingyuanzhenj无O复即命渝，安贞吉。Xiangyuebukesongxiangyuefujmingyu象日：不克讼，象日：复即命渝，guTbucuanyeanzhenbushTye归逋窜也。安贞不失也。zl×iasngshanghuanzhduye自下讼上，患至掇也。,VVJIUWU九五：songyuanjf讼元吉。xingyuesongyuanj象日：讼元吉，yTzhngzhengye以中正oshangjiuhucizhTpandai上九:或锡之簟带，zhngzhaosanchTzhT终朝三褫之。XiangyueyTsongshufu象日：以讼受服,yIbuzujIngye亦不足敬也。wu j i u无咎。shTgudlqT师卦第七kanXiakunshang坎下坤上dshuTshT地水师shTzhenzhangrenj师：贞，丈人吉,tuanyueshTzhngy彖曰：师，众也,zhenzhengye贞，正也，nengyTzhngzheng能以众正，keyTwangyT可以王矣。gangzhngeryng刚中而应，xfngXianershun行险而顺，yTcTdutianxia以此毒天下，ermfncongzhT而民从之，/、iz、VjiyouhejuyT吉又何咎矣。xiangyuedzhngyoushuTshT象曰：地中有水，师,junzTyTrongminxuzhng君子以容民畜众。chuIiushTchuyTIli初六：师出以律，pTzangXing否臧凶。xingyueshTchuyTlXiangyueshThuyushT象日：师出以律，象日：师或舆尸,shTIUXingyedawugngye失律凶也。大无功也。jiuerzaishTzhngj(wujiuIiusishTzucwujiu九二：在师中吉，无咎，六四：师左次，无咎。wdngsanclmlngxiangyuezuclwujiu王三锡命。象日：左次无咎,xiangyuezaishTzhngjweishTchdngye象日：在师中吉，未失常也。chengtianchngyeIiuwutianyuqfn11zhf承天宠也。六五：田有禽，利执wangsancminghudiwanbangyewujiuzhangzTshuaishT王三锡命，怀万邦也。无咎。长子帅师，IiusanshThuyushTxingdizTyushTzhenxing六三：师或舆尸，凶。弟子舆尸，贞凶。ydn言,xing象yue日:zhangzTshuaishT长子帅师，y以zhng中xng行Yy也。CnzTyushlshTbudangy弟子舆师，使不当也。shangIiu上六da：天junyumlng君有命，kai开guocheng国承jiaxiaorenwuyng家，小人勿用。Xiang象yue0：dajunyouming大君有命，y以zheng正gong功yexiaorenwuyng也。小人勿用，b必Iuan乱bang邦ye也。bgudl比卦第baygangzhnMye八以刚中也。kunXiakanshangbunngfangIdishangxiayingye坤下坎上不宁方来，上下应也。hufuXingqfdaoqingYy后夫凶,其道穷也。XiangyuedishangyushuTbshuT水d地b比Xian象wdng日yi:地上有水，比;jianwanguoqTnzhuhouyuanO原sh筮yuanyngzhen,元永贞，先chu王Ii